Philosophy of extreme bdsm

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BDSM is a variety of often erotic practices or roleplaying involving bondage , discipline , dominance and submission , sadomasochism , and other related interpersonal dynamics. Given the wide range of practices, some of which may be engaged in by people who do not consider themselves to be practising BDSM, inclusion in the BDSM community or subculture often is said to depend on self-identification and shared experience. BDSM is now used as a catch-all phrase covering a wide range of activities, forms of interpersonal relationships , and distinct subcultures. BDSM communities generally welcome anyone with a non-normative streak who identifies with the community; this may include cross-dressers , body modification enthusiasts, animal roleplayers , rubber fetishists , and others. Activities and relationships in BDSM are often characterized by the participants' taking on roles that are complementary and involve inequality of power; thus, the idea of informed consent of both the partners is essential. The terms submissive and dominant are often used to distinguish these roles: the dominant partner "dom" takes psychological control over the submissive "sub".
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Erotic of the Extreme, a Philosophical Perspective: Foucault’s Understanding of BDSM

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BDSM - Wikipedia

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Sex has received little attention in the history of western philosophy, and what it did receive was not good: Plato denigrated it, arguing that it should lead to something higher or better Phaedrus , Symposium , Aristotle barely mentioned it, and Christian philosophers condemned it: Augustine argued that its pleasures are dangerous in mastering us, and allowed sex only for procreation City of God , bk 14; On Marriage and Concupiscence , while Aquinas confined its permissibility to conjugal, procreative acts Summa contra gentiles III. III, ch. The Marquis de Sade a philosopher of sorts went to the opposite extreme, celebrating all types of sexual acts, including rape ; ; Only during contemporary times do philosophers, beginning with Bertrand Russell and including Sigmund Freud , think of sex as generally good see Soble b and ch. Sex raises fascinating issues.
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The good, the bad and the kinky A portrait of the kinkster as a young person Taking a side. Few principles for lots of fantasies Aesthetics The materials The mask Second skin The cleaner, the blacker! Kinky superstars Who is serving who? The emergency exit Keep it circulating Unwanted compressions Bruises and abrasions Hypopnea Avoid at all costs. The old story of quality vs.
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